Saturday, February 21, 2009

This Black History honor goes to...

W.E.B. Du Bois


William Edward Burghardt Du Bois was born on February 23, 1868, in Great Barrington, in western Massachusetts, to Alfred Du Bois and Mary Silvina Burghardt Du Bois. He grew up in Great Barrington, an overwhelmingly white town. Mary Silvina Burghardt's family was part of the very small free black population of Great Barrington, having long owned land in the state. Their family descended from Dutch and African ancestors.

Alfred Du Bois, from Haiti, was of French Huguenot and African descent. His grandfather was Dr. James Du Bois of Poughkeepsie, New York. Dr. Du Bois's family was rewarded extensive lands in the Bahamas for its support of King George III during the American Revolution.

It is unknown how Alfred Du Bois and Mary Silvina Burghardt met, but they married on February 5, 1867, in Housatonic, Massachusetts. Alfred deserted Mary by the time their son William was two. The boy was very close to his mother. When he was young, Mary suffered a stroke which left her unable to work. The two of them moved frequently, surviving on money from family members and Du Bois's after-school jobs. Du Bois wanted to help his mother and believed he could improve their lives through education. Some of the neighborhood whites noticed him, and one rented Du Bois and his mother a house in Great Barrington.



Du Bois faced some challenges growing up, as the precocious, intellectual, mixed-race son of an impoverished single mother. Nevertheless, he was very comfortable academically, as many of his teachers recognized his academic gifts and encouraged him to further his education with classical courses while in high school. His scholastic success led him to believe that he could use his knowledge to empower African Americans.

In 1888 Du Bois earned a degree from Fisk University, a historically black college in Nashville, Tennessee. He entered Harvard College in the fall of 1888, having received a $250 scholarship. He earned a bachelor's degree cum laude from Harvard in 1890. In 1892, he received a stipend to attend the University of Berlin for graduate work.

In 1895, Du Bois became the first African American to earn a Ph.D. from Harvard University. After teaching at Wilberforce University in Ohio, he worked at the University of Pennsylvania. He taught while undertaking field research for his study The Philadelphia Negro. Next he moved to Georgia, where he established the Department of Sociology at Atlanta University (now Clark Atlanta University).

Du Bois wrote many books, including three major autobiographies. Among his most significant works are The Philadelphia Negro (1899), The Souls of Black Folk (1903), John Brown (1909), Black Reconstruction (1935), and Black Folk, Then and Now (1939). His book The Negro (1915) influenced the work of several pioneer Africanist scholars, such as Drusilla Dunjee Houston[9] and William Leo Hansberry.

In 1940, at Atlanta University, Du Bois founded Phylon magazine. In 1946, he wrote The World and Africa: An Inquiry into the Part That Africa Has Played in World History. In 1945, he helped organize the historic Fifth Pan-African Conference in Manchester, Great Britain.[14]

In total, Du Bois wrote 22 books, including five novels. He helped establish four academic journals.

Du Bois began writing about the sociology of crime in 1897, shortly after receiving his Ph.D. from Harvard (Zuckerman, 2004, p. 2). His first work involving crime, A Program of Social Reform, was shortly followed by a second, The Study of the Negro Problems (Du Bois, 1897; Du Bois, 1898). The first work that involved in-depth criminological study and theorizing was The Philadelphia Negro, in which a large section of the sociological study was devoted to analysis of the black criminal population in Philadelphia (Du Bois, 1899).

He was perhaps the first criminologist to combine historical fact with social change and used the combination to postulate his theories. He attributed the crime increase after the Civil War to the "increased complexity of life," competition for jobs in industry (especially with the recent Irish immigrants), and the mass exodus of blacks from the farmland and immigration to cities (Du Bois, 1899). Du Bois (1899, p. 64) states in The Philadelphia Negro:

Naturally then, if men are suddenly transported from one environment to another, the result is lack of harmony with the new conditions; lack of harmony with the new physical surroundings leading to disease and death or modification of physique; lack of harmony with social surroundings leading to crime.

The National Association for the Advancement of Colored People (NAACP) was founded on February 12, 1909 ~ my birthday haha - SOME years early but still =). After a race riot in Springfield, Illinois in 1908, "The Call" went out to Northerners to find a way to create social equality. In 1909, a group of multi-racial activists held a conference in New York City in response to "The Call" and decided to form the NAACP (originally called the National Negro Committee). Among the founders were W.E.B. DuBois, Ida Wells-Barnett, Henry Moscowitz, Oswald Garrison Villiard, Mary White Ovington, and William English Walling.

In 1909, W. E. B. Du Bois addressed the American Historical Association (AHA) at its annual conference, the first African American to do so. According to David Levering Lewis, "His would be the first and last appearance of an African American on the program until 1940

W.E.B Du Bois died on August 27, 1963, he died in Accra, Ghana at the age of ninety-five, one day before Martin Luther King, Jr.'s "I Have a Dream" speech.

Info credit: Wikipedia.com

2 comments:

Anonymous said...

DuBois did little if anything to influence the work of Drusilla Dunjee Houston. As a matter of fact, for a number of years he did all that he could to dissuade her from writing, accusing her of not being educated enough to address the topic of ancient African civilizations. There is also evidence that while he wrote to her and ask her to provide him with data from Oklahoma, e.g., he would never publish her work in the Crisis, nor would he review her many volumns. Also, she was required to pay for ad space in the Crisis for her books even though she was writing at the same time as J.A. Rogers, Arthur Schomburg, Hansbury, Locke and others during the Harlem Renaissance. DuBois received considerable money from her and her her brother Roscoe Dunjee to support the Crisis, the NAACP and other arenas in which they crossed paths. So, to attribute to DuBois the acts of influencing Houston's writings is erroneous at best. Thanks. If you want additional information on this, consult introduction to Houston's second book in the Wonderful Ethiopians Series: Origin of Civilization from the Cushites, released in 2007. Thanks.

Laila said...

Hi Peggy & thanks for your thoughts! A lot times, articles are published & can be biased. History, at best, in my opinion, can also be biased. Some information, while public knowledge, may only be known or studied by certain people or by people in a particular field or even geographic area. I appreciate your input on Mr. Du Bois. While I am not as familiar with the information you've provided, I will be more than happy to research to find out more! I would never want to take away from the contributions of any person, regardless of race or sex. Thanks again for your input! Look forward to hearing from you again!

Laila (SoLo)